Name: Inaaya-daughter-of-Sheeren-Helek
Age: 44
Race: Human*
Sex: Female
Profession: Nomadic bard

Inaaya comes from a small nomadic tribe which wanders the lands around Saban. Her people have long traditions, but are reclusive, and not very numerous.
Starved for variety and tales from wider world, it was that very reclusiveness that drove Inaaya to finally leave her tribe, pursuing a life of wandering bard and merchant.

[Appearance]

Not hiding much, as the older woman mostly worn her tribe's customary cloak, and maybe a pair of comfortable pants, it's obvious at the first glance that she aged like a fine wine.

Surprisingly tall for a nomad, she still has voluptuous curves so common among the women of the desert. Her own just edging on plump, though years of wandering seemed to harden Inaaya more than one would expect from usually peaceful tribe of hers, impressive strength hiding beneath body built for sex.

Years and multiple births treated her well, beautiful face and silky skin barely tainted with early wrinkles. Going down, two massive orbs hung under their weight, but retained the round shape nicely, with exposed dark nipples swollen lewdly after years of breastfeeding. Her stomach had a little bit of chub to it, surprisingly it showen no visible stretchmarks.

Inaaya, just as her tribesmen favours golden jewelry, always wearing two golden hoops in her ears, but most of the time carrying variety of golden bangles, hoops, necklaces and so on.

When without pants, a big, long golden piercing hanging from her clit's hood like a lewd tag is very easy to spot. It was another traditional piece of her appearance. Surprisingly practical when serving as communal hole, as the golden jewelry was covered with tiny etched letters and symbols, among other things listing information like her name and date of birth.Tiny dots over the piercing were supposed to signify weeks of "community service", though in her case they were too numerous to count.

[Tribal lore]

Someone familiar with numerous Sabanese cultures could likely tell that the older woman was still following most of her tribe's doctrines, despite being away from home for a long time now.

Her left forearm was covered in tiny letters, looking like little more than scars from scratches when standing further away, just a shade lighter than woman's dark skin. Dimunitive script proved that Inaaya did her duty towards tribe's survival, providing it with new members according to old customs. Words written with scars listed when and whom did she mate with, oldest writing dating back until her 18th birthday with glyphs spelling "Helek". With that and knowing her full name, a true anthropologist would conclude that, according to tradition, Inaaya's first child would be provided by her own father.
The rest of the list, four entries total, would only feature dates, genders of children and a glyphs meaning "communal hole", another custom of her tribe. Combating low birth rates, they encouraged young women to offer service in their camp's relief tents.

Customs:

- Tribesmen were in tune with nature as a whole, proud of their heritage and gods' gift of life. As such, traditionally their outits only included a simple, long cloak to shield oneselves at night or use as a bed, clasped at neck with an emerald brooch. They had no shame of their bodies, believing that all life is beautiful and deserves to be admired, welcoming stares even from outsiders as a compliment.
- Living comunally, the tribe shared most possessions, including spouses and children. The latter being raised and nursed by the tribe as a whole.
- Due to above, polycules and orgies were very common among Inaaya's folk. One or more of the Camp's tents was always commited for service of "communal holes", women who gave their body to the tribe. Pampered while others laboured, they were locked in special contraptions that left their bottoms exposed, allowing men of the tribe to relieve themselves as well as try to breed them and bring about new generations.
- Even if not working at relief tents, fertile women of the tribe were expected to allow men to at least judge their body for potential breeding. As such, when wearing pants or other attire, it wasn't uncommon to see women be approached by outsider merchants who would curiously pull their clothes down and ask said woman to bent over so they can inspect their pussy as well as identifier jewelry. Touching in general was also completely normal, a welcoming grope of a breast or cheeky smack on the butt would have to be expected as a greeting.
- Breeding with people outside tribe was discouraged to keep their blood strong, for the same reasons the daughter's first night was usually celebrated with her father. It was also the reason why Inaaya's leave wasn't met with much opposition, as she not only didn't prioritise her tribesmen seed over outsiders, but also was rumoured to have efreeti ancestor, a grand or grandgrandparent.
- Sex was obviously a huge part of their tradition. It was used to celebrate anything from holidays, to successful business deals. Possessions were shared among people, which included wives, daughters and slaves. Because of that, sexual slavery, bdsm, and prostitution were all deeply ingrained in Inaaya tribe's culture, normalised and celebrated. For example, the women were commonly called otherwise derogatory terms like sows, mares or bitches.

[Lights]

Breaking rules, scat, death, excessive filth.

Dickless women, permanent changes without prior discussion, pregnancy, rape.

Public use, prostitution, humiliation, rough sex, fucking Inaaya without care for her pleasure, breeding attempts and play, just to name a few.